Introduction

What is The New Yorker? I know it’s a great magazine and that it’s a tremendous source of pleasure in my life. But what exactly is it? This blog’s premise is that The New Yorker is a work of art, as worthy of comment and analysis as, say, Keats’s “Ode on a Grecian Urn.” Each week I review one or more aspects of the magazine’s latest issue. I suppose it’s possible to describe and analyze an entire issue, but I prefer to keep my reviews brief, and so I usually focus on just one or two pieces, to explore in each the signature style of its author. A piece by Nick Paumgarten is not like a piece by Jill Lepore, and neither is like a piece by Ian Frazier. One could not mistake Collins for Seabrook, or Bilger for Goldfield, or Mogelson for Kolbert. Each has found a style, and it is that style that I respond to as I read, and want to understand and describe.

Friday, November 3, 2017

October 30, 2017 Issue


I relish description. One of my favorite forms of it is ekphrasis. There’s a wonderful example of it in Peter Schjeldahl’s “Think Big,” a profile of the painter Laura Owens, in this week’s issue. Schjeldahl describes Owens’s one-off installation Ten Paintings:

The paintings didn’t exist yet, except in the potential form of concealed panels that shared a continuous surface of room-girdling handmade wallpaper: in effect, a single painting, more than fourteen feet high and more than a hundred and seventy-three feet long, executed in acrylic, oil, vinyl paint, silk-screen inks, charcoal, pastel, graphite, and sand. Non-repeating bitmap patterns, derived from a scanned piece of crumpled paper, underlay passages of newsprint reproductions, fugitive brushwork, a micrographic version of Picasso’s “Guernica,” and attached whatnots, including a watercolor of a sailing ship by Owens’s grandfather, patterns of embroidery by her grandmother, and a drawing by her younger brother Lincoln, who is a chef in New Orleans. Prevailing blacks, whites, and pale blues, with purple accents, imposed a gently rhythmic unity. At intervals on the walls, phone numbers were printed, with invitations to text any question that a viewer might have. The nearest of eight concealed loudspeakers would deliver an answer in a male, female, or robotic voice, to spooky or daffy effect, from a computer that Owens, with technical help, had programmed to recognize a hundred key words. (Imagine an ultra-high-tech Magic 8 Ball.) To the query “Where are the paintings?,” all the speakers replied, “Here!”

This is very beautiful, and its specificity (“Non-repeating bitmap patterns, derived from a scanned piece of crumpled paper, underlay passages of newsprint reproductions, fugitive brushwork, a micrographic version of Picasso’s ‘Guernica’ ”) is what is beautiful.

Schjeldahl is a master ekphrasist. Here are five more examples of his work:

1. Gustav Klimt’s Adele Bloch-Bauer I (1907):

The subject is placed off-center, to the right, on a canvas more than four and a half feet square. Imperious and smart, making her slightly horse-faced features seem a paradigm of feminine perfection, she wears a shoulder-strap gown with a cloak-like, billowing outer layer and broad gold and silver bracelets and a bejewelled silver choker. A storm of patterns—spirals, targets, nested squares, split ovals, checks, dots, short vertical bars, arrowhead triangles, ankh-like eyes—may represent fabric, furniture, and wallpaper, or they may be sheer invention. Most of the ground (not background, because almost everything in the picture that isn’t flesh snugs up to the picture plane) is mottled gold. Her asymmetrically upswept hair is painted matte black. Her right hand is oddly raised to her shoulder and, wrist bent at a painful-looking right angle, is grasped by her left, as if to restrain it. (On a Viennese note of that epoch, the pencil-outlined fingers faintly suggest claws.) Her frontal gaze turns inward, registering sensations that can only be sexual. Her dark-shadowed hazel eyes, under tapering black brows, are wells of seduction; someone could fall into them. Her bee-stung red mouth parts to expose two competent teeth. Blue tints along her collarbones, wrists, and hands hint at subcutaneous veins: erogenous zones. She is a lighthouse, or shadehouse, of desire. (Lauder, speaking for the Neue Galerie, has called the painting “our ‘Mona Lisa.’ ” I have seen the “Mona Lisa,” and “Adele” is no “Mona Lisa.” Not very much is mysterious about this cookie.) The picture is most excitingly viewed, after close inspection, from afar. Patterns shatter into drifting, pure abstraction while the facial expression still reads at full power. The double pleasure dizzies. [“Golden Girl,” The New Yorker, July 24, 2006]

2. Fra Angelico’s The Annunciatory Angel (ca. 1450):

The androgynous angel, in pink robes with a slash of blue, leans forward as if into a gust of wind, one hand on his chest and the other beginning to advance in a gesture of offering. The face is intent but serene. A swiftly brushed wing, of brown feathers, merges with the gilt background, above a swath of patterned floor in convincing perspective. The delicately roughened surface texture gives sensuous immediacy – suddenness, even – to a figure that feels less lit and shaded than made of materialized light and shade. [“Heaven on Earth,” The New Yorker, November 21, 2005]

3. Edward Hopper’s New York Movie (1939):

In a corner of an ornate theatre, a pretty usherette leans back against a wall out of sight of a screen that displays an illegible fragment of black-and-white movie, watched by two solitary people. Dimmed, reddish lights oppose a russet cast to inky shadows. Parted red curtains frame a stairway to the balcony. The usherette’s reverie, if any (she may be dozing), centers our involvement. She has seen the film. Wanting to be elsewhere, she is elsewhere. Where are we? I think we are in Plato’s Cave, perceiving layered dispositions of reality—those of the movie, the audience, the usherette, the theatre, and the civilization that must have theatres. I comprehend the picture’s economy when I imagine something that is necessarily absent from it: noise, the clamor of a soundtrack that fills the space and assaults the usherette’s unwilling ears. Life goes on? No, it roars on, indifferent to all who have temporary shares in it. We exist in the middle of a rush so constant that it resembles stillness. [“Ordinary People,” The New Yorker, May 21, 2007]

4. Frida Kahlo’s Self-Portrait with Thorn Necklace and Hummingbird (1940):

It presents Kahlo in a plain white blouse, with a thorned vine twisted around her neck, drawing drops of blood, and a dead hummingbird with outstretched wings, worn like a crucifix. A monkey toys with the vine at one shoulder; a black cat stares from behind the other. A background of ornamental vegetation includes what may be a zinnia and a fuchsia, which appear to be morphing into diaphanous insects like the two silver filigree butterflies in Kahlo’s hair. [“Native Soil,” The New Yorker, May 25, 2015]

5. Arshile Gorky’s Scent of Apricots on the Fields (1944):

A pileup of loosely outlined, thinly painted fragmentary shapes, like plant or body parts, embedded in passages of golden yellow, hovers above a green suggestion of a table and below a skylike expanse of brushy rose red. Dabs of raw turpentine cause runny dissolutions, as if some forms were melting into their white ground. The downward drips yield a paradoxical sensation of buoyancy. The picture’s visceral shapes seem to ascend like putti in a Renaissance firmament. The dynamics are at once obvious and inspired, stroke by stroke and hue by hue, and deliriously affecting—when viewed near at hand. [“Twentieth-Century Man,” The New Yorker, November 2, 2009]

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